Monday, March 16, 2020

THE NECESSITY OF EUDAIMONIA essays

THE NECESSITY OF EUDAIMONIA essays Defining the Good Throughout history, many people have attempted to define what it is to be good. They have tried to explain what it is like to live a good life and what it means to be a good person. Many have tried to offer their own insights into what being good really is. Some philosophers have spent most of their lives pondering and arguing their idea of what being good really is. Some philosophers are thick headed about the subject and will refute anyone else's idea of what being good is. Other philosophers were more open minded about what being good is and would accept other's ideas and maybe even include other people's ideas in their own hypothesis. But, there really is no real answer to what being good is. The philosophers who listened to others and accepted other people's ideas might get a little closer to describing good, but even they could not fully define it. The word good is far too obscure to give one true definition to. Instead it will always live as a word with no true meaning. In order to find what the good and apply this, the primary concern of political theorists such as Aristotle whom will be the subject of this research, is to determine by what form of ordinance or law, would succeed the state. And he claims that unity of the Polis really leads to the Eudaimonia, which is the real happiness. Aristotle saw the pursuit of the good of the polis, the political community, as a branch of ethics, the pursuit of the human good as a whole. He called this ultimate goal for human beings eudaimonia, which is often translated as "the good life." He begins the Nicomachean Ethics with the claim that all human activities and pursuits aim at the good. He means for this to be understood as a claim about how human activities contribute to the human function. Ethics is therefore dependent upon theory of human nature, for to be a good person is to succeed in making actual in one's character the unique potential of being human. Fo...